The Welcome Valley Reader

Chariots of Iron
There was a place in
ancient
Things had started out so
differently too.
The Canaanites heard that
the superpower
Other nations challenged
When the Israelites
entered
When
Powerful nations called
Even these mighty armies
fell helpless before
Remnants of Canaanite
power remained, but the forces were scattered and broken. A huge mop up
operation lay ahead, but it was manageable—especially with God involved.
Recognizing his victory, Joshua called the people together. The purpose of this
national gathering was to seek God’s guidance in dividing the new homeland
between the major political divisions (tribes) of
To today’s reader the
notion that God would bless a nation in killing and exiling whole people groups
is almost shocking. The conquest of
God’s plan involved more
than justice. He also commanded His people to destroy the altars and idols that
the Canaanites used in worship. The ancient world took its idolatry very
seriously, and God wanted His people free of its appeal. The trappings of the
religion that had contributed to great evil must not remain as a temptation.
After the division of the
land among the tribes, Judah and Simeon partnered to clear out their
territories. Their effort proved largely successful. They only failed to conquer
one region--the area famous for its horse-drawn tanks. The chariots of iron
seemed undefeatable.
Other tribes enjoyed some
success, but the conquest of
This spirit of compromise
continued with the Canaanites Israel failed to defeat militarily. Even when they
gained the strength to beat back the chariots of iron, the people of God chose
not to do so. They found it too easy and profitable to coexist with and tax evil
people. It seemed a time to sit back and enjoy the fruits of their long
pilgrimage and conquest.
God didn’t see things
that way, however. His people, the ones He had called to be set apart for
Himself, had chosen not to go all the way. The people He had delivered from
Egyptian slavery had refused to follow Him into complete freedom. The people who
had seen Him rain hailstones on their enemies had refused to trust Him for help
against a fraction of the original enemy. They had kept unclean altars. They had
made pacts with evil people. The next step would be marrying Canaanites. From
there the road to idolatry and child sacrifice would prove short. Then as now,
God expected obedience and loyalty. Then as now, disobedience and disloyalty fed
on each other and brought down a once faithful nation.
It was in this context
that God sent an angel to the place soon to be named Weepings with that
devastating announcement. The days of fatal hailstorms aiding their armies were
over. The days of the sun standing still on command were over. The odds of
beating the chariots of iron had just escalated in the wrong direction. The
unbeatable army saw its future turning sour and wept, but it was too late.
Victory was blunted, not by chariots of iron but by lack of commitment.
***
God no longer asks us to
engage in violence as a service to Himself. He calls us to come to Him through
faith in Christ’s blood instead of through the blood of evil people. But He does
ask all who come to Him to come in faith. While the challenges to faith today
may be less daunting than a chariot charge, they are still very real and
powerful for those facing them.
As with ancient
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Corinthians 6:16-7:1)
Note: The name of the place transliterates from the Hebrew into English as Bochim. I follow Adam Clarke's commentary in the translation "Weepings."
This story is in the public domain and may be copied and distributed freely.
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